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Not all those who wander are lost. Thanks to Nokia 6610 its users will never get lost. They will find their own way of subsistence with this wonder- phone. Laden with functionalities, GPS (Global Positioning System) and AGPS (Assisted Global Positioning System), users can easily access instant and easy-to-use maps, routing and voice guided navigation available with the click one-touch Navigator key.

The Nokia 6110 is a feature-rich, compact device operating on WCDMA 2100 and GSM 850/900/1800/1900 networks. With the help of it, users can easily determine their current location on the map embedded, search for destinations, find incisive routes, or locate essential services as restaurants, hotels or shops that are nearby.

The phone is embedded with such features which enables to suggests the best probable route to follow to reach a location by car or on foot. Besides a local map pre-installed on the phone's memory card, there are options in it that enables users to purchase online additional maps and content that ranges from traffic information, to weather, and to travel guide.

While describing its utility, Peter Ropke, Senior Vice President, Broad Appeal Business Unit, Nokia, said "With the Nokia 6110 Navigator, mobile phone owners will be able to enjoy the benefits of navigation in their daily life and enjoy a wide range of location-based services - whether they want to explore a city, search for restaurants, get weather forecasts, or look for travel guides for a weekend trip."

The key high definition features that are included into the Nokia 6110 includes: HSDPA for fast web browsing and downloading, WCDMA 2100 HSDPA, GSM/EDGE 850/900/1800/1900 support, 2 megapixel camera with integrated flash, 4x digital zoom and panorama mode, Real-time video sharing and video calling, 40 MB free internal memory and support of microSD memory card up to 2 GB.

Moreover, the Nokia 6110 Navigator enables fast and seamless access to online information with HSDPA (High Speed Downlink Packet Access) up to 3.6 Mbps. Emails can be handled in real time by push email, which also supports attachments as well as features a Message reader function to read aloud your emails.

The smart Nokia 6110 Navigator is an ideal tool for 3G multimedia, enabling real time video sharing and video calls, as well as a 2 megapixel camera with a dedicated capture key, panorama mode, and integrated flash. Video clips can be enjoyed with full screen view, and maps and images are clear and crisp to see on the large and bright 2.2" QVGA screen, offering up to 16 million colors. For extra protection, the camera lens is covered by a protection slide, keeping the images crystal clear.

The Nokia 6110 Navigator is Nokia's first dedicated smartphone aimed specifically towards the navigation market. this device is another example of the commitment Nokia has to location based experiences such as mapping, navigation and local search and joins the already announced Nokia N95 and Nokia E90 in Nokia's integrated GPS device portfolio.

Bryan Gian is a Internet marketing consultant. He has written many articles on Mobile Phone,
Nokia Mobile Phones

posted by 46124  # 3:32 PM 0 comments

As through the marriage of male and female a son is born so as through the unity of vajra and lotus clear light is born. This is said to be the secret path of Aryans secretly practiced by both the paramita path as well as by tantra path. According to Tantras of highest wisdom both are of the nature of calming and discerning (padma is calming and vajra is discerning) through which a yogi achieves the ultimate object. Both are of the nature of bliss and void (lotus is void and vajra is bliss). Equipoise of these two is real yoga; Hevajra tantra says that this yoga of union leads one to the state of Tathata (isness). One through the union of vajra and lotus attains highest bliss and becomes Tathagata who knows how to depart from this world perfectly and how to return in this world perfectly for the resurrection of the deluded beings.

Only he knows the lady Prajnaparamita, only he is capable in engaging in union with her. Regarding the nature of vajra and lotus Chandra Kirti says, The Bhaga is the supreme truth, about Linga it is said that, it lies therein of which intended meaning is this that Bhaga is Prajnaparamita, of which only Buddhas vajra (supreme intelligence) penetrates or in which only Buddhas vajra can eligible to dwell.

In buddhist tantras vajra and lotus (prajna and upaya) has varied meanings, Guhyasamaja Tantra says: thought (chitta), thought derivative (chaitasikas) and nescience (avidya) are called respectively insight (prajna), while culmination, as well as void (sunya), further void (ati sunya), and great void (maha sunya) is means (upaya). Unifying these two one achieves the clear light, the inner revelation of the ultimate truth. Prajna and upaya is also termed by word vajra-yosid, when vajra dwells in the space of yosid with a mudra and recollects the svadhisthana, one enjoys great bliss.

The unity of vajra and lotus is also known in tantras by yogic term ha-tha in which ha is sun energy and tha is moon energy constantly coming in and going out through the two nadis ida and pingala. Unifying these two at the novel center brings great pleasure says yogis. It is said that hatha is the best wish granting jewel; it grants every thing desired, and seizing by force enacts even the success of the Buddha. In Hindu puranas the churning of the great ocean with the mount meru is symbolic of unity of vajra and lotus, by this churning came out various gems together with goddess of fortune Laxmi and amrita (the elixir of immortality).

The great buddhist conception of reality taught in the heart sutra that form is emptiness, emptiness is form; emptiness is not other than form; form is not other than emptiness is ideal for both the sutra path as well as mantra path. In buddhist tantras the ritual mantra om svabhava suddhah sarvadharmah svabhava suddho ham is nothing other than this, as it is clearly explained in vajrabhairava tantra of Yamantaka texts. One recollects the view of emptiness through the meaning of the mantra; one thinks that outer offerings as well as inner offerings lack svabhava (natural existence). Even he thinks that the mind which understands emptiness lacks true existence itself. tantra says that in this way of thinking one perfectly sees that all things which he would generate in the sadhana is mere a play of bliss and emptiness. This understanding of reality is perfectly realized only after secret consecration in the Bhaga mandala in which secret essence of the all the Buddhas abides. In the section dwelling in the womb of the vajra lady I did shed some light on the mantrik aspect of syllable e-vam of buddhist tantras at some length.

There I explained the unity of the e-vam as most secret, for the unity of these two syllables is what is said as great bliss. It is like unity of Linga and yoni, as from the movement of the union of Linga and yoni, in different junctures different kinds of bliss is experienced; so as in the different juncture of mantra recitation different kind of bliss is experienced. Hevajra tantra describes five kinds of bliss in the union of vajra and lotus -from the contact of male and female sexual organs there is the experience of hardness. The nature of hardness is Vairochana whose nature is delusion. The semen is water element because water flows; it is lord Aksobhya whose nature is wrath. From the friction of two sex organs fire arises it said to be Amitabha whose nature is passion. The semen which is placed within the female organ is of the nature of movement there arises air hence Amoghasiddhai who is of the nature of wrath.

The pleasure of passion than becomes than impassioned characteristic of which is space thus Pisunavajra arises whose nature is envy. The great consciousness which is in fact one in all the five stages of sexual experience, exists in five forms and is of the nature of five families, from it arises host of divinities.

These five kinds of joys are experienced in the sexual union because it is of the nature of creation, in the union they manifest simultaneously one by one creating joy. While in yoga of dissolution i.e. in laya yoga through dissolution of these five aggregates (five elements in Hindu tantra four in buddhist tantras) also joy is generated. And through various stages of dissolution; finally one experiences ultimate bliss of emptiness. Abut which it is said that it comes after the joy of cessation.

>>>> from my upcoming book 'Buddhist tantra yoga'

Author is an art critic and writer of three books ' contemporizing Buddha', ' Hindu tantra Yoga' and 'Concerning The Spiritual In Art-an Indian modern art perspective'. He has been awarded with 'Lalit kala Academy Scholarship Award' for art criticism in 2005. Currently working on a book 'Buddhist tantra yoga'. He lives and works in Delhi India.

posted by 46124  # 11:43 AM 0 comments

If you want to practice golf then you should do so correctly. Only go to the range if you have a specific purpose in mind.

I see far too many people at driving ranges with a bucket of 100 balls which they whip through in half an hour - or worse 15 minutes. If you play a round of golf and are a really good golfer (scratch) you will play 72 shots in about 4 hours and 15 minutes. So why do people whack 100 balls in 15 minutes and call that practise?

Firstly I think a hundred balls is far too much for the average golfer (remember the average golfer's handicap is over 18) per practice session. Let me explain.

When practising you should have something specific in mind. Whether that is to learn to draw the ball with a driver, practice chips, hit long or medium irons working the ball or whatever it is you should be there with a specific goal in mind.

Before you even start practising wear the right gear. By that I mean wear the same clothes you would if you were actually playing golf. Put on a golf shirt, golf trousers and golf shoes. Use a glove if you play with one. Do not get to the range from the office and hit balls in your work lounge shirt and work shoes.

To start off your practice session do some stretching. Ninety nine percent of people don't bother with this at all. They are on their way home from the office and expect their muscles to perform after sitting behind a desk all day. These same people probably warm up their motor vehicle before leaving for the office but don't give their muscles the same courtesy. How can we expect good results? In fact I've seen people injure themselves because of this bad practice.

OK so now you're correctly attired, you have stretched and resisted the temptation to buy 100 balls, having settled for 50. You have also allowed yourself enough time to do things properly and slowly. With 50 balls I would suggest between 45 minutes to an hour.

Before you hit the first ball go over in your mind what you plan to do and then let your muscles know. The way to do this is to pretend that you have selected a ball, selected a club and are ready to go. Follow the normal pre-shot routine you would if you were at the golf course. With club in hand approach the "ball" from behind, select your target line and step up to the imaginary ball. Go through the motion of a full swing, without a ball. Practising exactly what you have come to work on. Get feedback from the feeling in your hands, legs, club, takeaway, follow through and body. Repeat the exercise one more time without a ball.

If all feels right go ahead this time with a golf ball. Analyze the feedback and determine if the ball did what you intended. Make a mental or physical adjustment if required for the next shot.

Now look over at the cubicle next to you and you will see another player on his 7th ball. He is simply lashing away and getting rid of his bucket as if each ball has the plague!

Repeat the process for each of the 50 balls in your bucket. After about the 10th or 12th ball the neighbor in the next cubicle will have been replaced with a new machine gunner. Do not let this worry you.

With each ball in your bucket go through the routine you would on a golf course and have at least 2 practice swings for each ball that you hit.

By doing this you will have had 150 practice swings, each with a particular purpose in mind. It should take you about an hour and you should have had at least 3 different neighbors during this time - if not you may have gone too fast.

You will probably also find that you will be a bit more exhausted than you normally would be after lashing 100 balls in double quick time.

Slow down, practice with a purpose and enjoy the experience. You will find that practice sessions become beneficial.

You are welcome to reproduce this article provided you do not change anything including my bio box.

As a qualified EGTF golf professional teacher I get great pleasure in helping people improve their game. Why not head over to Better Golfing and take up my challenge to reduce your golf handicap by 25% within 6 weeks?

posted by 46124  # 8:06 AM 0 comments